Hasan Cemal in t24 notes that Prime Minister Binali Yıldırım has stated that 1915 was “an ordinary event, something that happened during the First World War, and which was something that can happen in any country.” 1915 is not an ordinary event. It is “genocide.” Yet am I surprised that Yıldırım has made such a statement? Not really. Today, we see an alliance of Islamists and nationalists forming. Erdoğan has joined hands with Bahçeli (the MHP leader), Ergenekon, the military and the Kemalist nationalists. They all agree on nearly every issue, especially about the Kurdish issue and PKK. When the immunity of the parliamentarians was lifted, they also included Kılıçdaroğlu (the CHP leader) among their ranks. The question of 1915 is another point where they agree. This is a strange kind of Islamist-nationalist alliance. It is extremely dangerous. It is an alliance that is going to divide the country even more, and that will split it. It is a coalition that threatens to pave the way for a much more violent internal fighting, with political assassinations and provocations in its trail. And where is CHP in this “alliance?” There seems to be confusion in the party about its belonging. Yet it’s nonetheless obvious that the Kemalist nationalists in the party are appealed by this alliance when it comes to taking stands in the Kurdish issue, toward PKK, 1915, and the “parallel structure” (i.e. the Gülenists…) Turkey is charging fully ahead in the Islamist-nationalist coup process. Unless a democratic front is formed against it, it will inflict ever more pain on the country and cause much more bloodshed.
By Halil Karaveli
June 6, 2016
The celebration of the conquest of Constantinople 1453 is an expression of Turkey’s quest for purity. The “ideology of conquest,” the need to symbolically and repeatedly reclaim what has been Ottoman and Turkish for centuries, ultimately speaks of an existential unease with a historical legacy that is marked by a heterogeneity that is unsettling for an authoritarian state that seeks uniformity. The need to celebrate the conquest of the most important city of the land shows that Turkey is yet to become reconciled with its past. Such reconciliation calls for assuming the entirety of what is a multi-layered historical legacy. Recognizing that Turkey is the result, not so much of conquest, as of a history of continuous mixing and assimilation of aboriginal cultures and state traditions, is also the key to coming to terms with country’s ethnic and cultural diversity today and securing a democratic future for Turkey.
Murat Aksoy in Haberdar writes that politics in Turkey has historically not been defined by the left-right axis, but by an axis of change-status quo. And but for a few exceptions, politics in Turkey has been carried out within the realm of the state, that is, with a view to preserve status quo. During AKP’s first term, the party made politics with society, not the state, as its point of reference, which set it apart in the historical context. However, the Arab Spring, and the process that started after the 2011 general election, has resulted in the AKP embracing the state, abandoning society as its point of reference. The main opposition party is not different in this regard. If CHP is going to become a strong rival to Erdoğan/AKP, then the party needs to differentiate itself from statism: it must stand up for society and give voice to the different societal demands, instead of also having the state as its point of reference. And the way to do this is to build coalitions with the different societal sections and groups. CHP should take the initiative to build a democratic coalition, bringing together the victims of Erdoğan, the AKP and the state.
Celal Başlangıç in Haberdar notes that AKP is taking action in parliament to strip especially the HDP parliamentarians of their immunity. CHP leader Kemal Kılıçdaroğlu has said that the move “is against the constitution, but we are nonetheless going to vote in favor of removing the immunity.” Everyone in the party was surprised, even shocked, including some of those who are very close to the CHP leader. Why had Kılıçdaroğlu – who until now had accused President Erdoğan of violating the constitution – decided to be party to this crime? In CHP circles, four answers are suggested to this question: one is that the CHP leader feared that the AKP was going to accuse him of helping “PKK deputies.” Second, he was afraid that the neo-nationalists within CHP would have rebelled otherwise. Third, Kılıçdaroğlu’s own identity – he is Alevi and Kurd – played a role. But the explanation that is mostly discussed is that Kılıçdaroğlu decided to say “yes” after a briefing he received at the General staff. People in the party are saying that Kılıçdaroğlu knew very well – after a meeting earlier during the day with the central committee of the party – that the general tendency was in favor of saying “no” to the AKP’s motion, but that the briefing he was given at the General staff later during the day led was decisive, explaining why he went on television in the evening to tell that CHP was going to vote “yes.”
By Halil Karaveli
April 5, 2016
The outsize personality of President Erdoğan obscures the systemic dynamics that sustain his exercise of power. Erdoğan’s push for an executive presidency corresponds to the “logic” of Turkish state power. Erdoğan’s personal ambitions and raison d’état coincide to reinforce authoritarianism. Ultimately, democracy in Turkey is crippled because no major political force, representing the Turkish majority, challenges the dominant mentality that holds that the survival of the state requires the checking of ethnic and cultural diversity.
The Turkey Analyst is a publication of the Central Asia-Caucasus Institute & Silk Road Studies Joint Center, designed to bring authoritative analysis and news on the rapidly developing domestic and foreign policy issues in Turkey. It includes topical analysis, as well as a summary of the Turkish media debate.