Ali Bulaç in Yarına Bakış writes that Turkey had the chance to provide a model of successful Islamist governance, and asks why it failed. Turkey could have been different, but unfortunately it didn’t happen. If every group had shown the maturity of sharing the work of governing with each other, while at the same time conserving their autonomy, then the process that started in 2002 would have ended with making Turkey a role model for the Middle East. We have to concede that the Muslims were unable to share power, and that they failed to construct a just power. They have forfeited nearly all of the gains that were made since 1960; indeed, the gains relating to freedoms and rights that had been obtained since parliamentary democracy was established in 1950 have been surrendered. This has more than one reason. Two principal reasons stand out: The first is the incompatibility between the two strands of Islam in Turkey that has never been surmounted, between the National Outlook movement and the Nurcu strand or strands; the other reason is that the religious fraternities, as soon as they glimpsed the light of power in the 21st century, reverted to the Ottoman tradition of seeing themselves as the prolongation of the state in society and engaged in a race to become the state’s most privileged group. Meanwhile, Muslim intellectuals quickly embraced the opportunity of becoming the official servants of the state. Anyone who chooses Turkey as model will repeat this mistake.
The Turkey Analyst is a publication of the Central Asia-Caucasus Institute & Silk Road Studies Joint Center, designed to bring authoritative analysis and news on the rapidly developing domestic and foreign policy issues in Turkey. It includes topical analysis, as well as a summary of the Turkish media debate.