By Gareth H. Jenkins

July 22, 2016

Many of the details of the failed putsch in Turkey on July 15, 2016 still remain unclear. But, although it is possible that there was some form of involvement, there are problems with the narrative being peddled by the ruling Justice and Development Party (AKP) that it was a purely Gülenist affair. What is clear is that, driven by a combination of opportunism and fear, President Tayyip Erdoğan has seized on the putsch to launch a massive crackdown that could severely destabilize an already very fragile country.

By Nathan Shachar

July 8, 2016

Whatever dividends the fresh Turkish-Israeli rapprochement will bring, it reveals something fundamental about the new Middle East: the number of unknown variables in this ever less predictable environment is steadily growing, and even the most arrogant and unrepentant leaders will have to eat crow from time to time in order to salvage their national interests. Leaders who stand by their words and their principles will be severely handicapped.

Levent Gültekin in Diken writes that many people that he has met recently all wonder why intellectuals, businessmen, the “reasonable people” of the country don’t come together to lead a societal opposition. There are a couple of reasons for this. The first is the widespread expectation that something is going to happen, which will change the course of the country, and which will lead to the departure of Erdoğan. Many people refrain from sticking out their necks because they assume that Erdoğan is anyway going to run into the wall someday. The second reason is that no really strong and influential class of democratic intellectuals has formed in this country. The third, and the most important reason, is that the opposition is mostly made up of leftists and liberals. The right -- the nationalists-conservatives-Islamists -- is beholden to the government. Some think opposing it would only serve the interests of the PKK, others see it as damaging the “government of the pious.” Thus, the mission to bring life to societal opposition mostly falls on leftist and liberal intellectuals. But the left is itself torn apart by long-standing divisions.

By Halil Karaveli

May 13, 2016

The dynamics of capitalist development have played a much more central role for Turkey’s journey from secularism to religious conservatism – and before that for the Kemalist break with Islam – than what is generally recognized. During the context of the Cold War, capitalist development and Islamization went hand in hand, as religious conservatism neutralized the challenge of the left and labor. Today, neoliberal globalization provides impetus for Islamization. Raising “pious generations” – who are “traditional,” not rebellious – is essential for sustaining neo-liberalism. An explicitly “religious” constitution, in which reference is made to God, will serve to mask that it is capital that reigns supreme. Ultimately, the survival of secularism requires that the economic order that depends on continued Islamization is called into question.

By Gareth H. Jenkins

May 11, 2016

Ahmet Davutoğlu has left as he came, not in response to popular demand but at President Erdoğan’s behest.  Apparently unsighted by his unfailing self-belief, Davutoğlu was caught unprepared when Erdoğan made his move. The overthrow of Davutoğlu has demonstrated the naivety of the EU’s policy of appeasement. The EU officials believed that by focusing on Davutoğlu, they were strengthening him politically as a counterweight to Erdoğan. This may have been naïve, self-serving or both. It was certainly not true. But it did reinforce Erdoğan’s suspicions of Davutoğlu.