By Halil Karaveli
May 13, 2016
The dynamics of capitalist development have played a much more central role for Turkey’s journey from secularism to religious conservatism – and before that for the Kemalist break with Islam – than what is generally recognized. During the context of the Cold War, capitalist development and Islamization went hand in hand, as religious conservatism neutralized the challenge of the left and labor. Today, neoliberal globalization provides impetus for Islamization. Raising “pious generations” – who are “traditional,” not rebellious – is essential for sustaining neo-liberalism. An explicitly “religious” constitution, in which reference is made to God, will serve to mask that it is capital that reigns supreme. Ultimately, the survival of secularism requires that the economic order that depends on continued Islamization is called into question.
By the Editors (vol. 1, no. 2 of the Turkey Analyst)
Turkey’s Justice and Development Party (AKP) dominates the country’s political landscape, but few Western analysts have looked closer at the evolution of its leadership structures. A closer analysis nevertheless shows that it has changed significantly, from a collegial leadership team to ever-growing power being transferred to Prime Minister Tayyip Erdogan’s personality. At present, Erdogan appears to rule the party in a rather authoritarian fashion, discouraging advice outside the inner circle and the exchange of opinions.
The Turkey Analyst is a publication of the Central Asia-Caucasus Institute & Silk Road Studies Joint Center, designed to bring authoritative analysis and news on the rapidly developing domestic and foreign policy issues in Turkey. It includes topical analysis, as well as a summary of the Turkish media debate.
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